Ojibways from Sault Ste. Marie fighting alongside General Louis-Joseph de Montcalm at the historic Battle of the Plains of Abraham in 1759.
Ojibway warriors massacring the English civilians at Fort Michilimackinac in 1763 – without laying a finger on the French.
Ojibways fighting alongside Shawnee Chief Tecumseh in support of the British during the war or 1812.
Indians forced off fertile land by greedy land speculators aided and abetted by corrupt government officials.
With the skills he honed as one of Canada’s top newspaper reporters and speech writers, Toronto author Robert MacBain profiles four Ojibway communities in northwestern Ontario.
Their Home and Native Land is well-researched, well-written and tells a very compelling story. It will change the perspective most readers have on the place of the Indians in modern Canadian society.
Several individuals talk about what life was like on those reserves from the 1950s through to June, 2013, and describe how the Ojibways organized the first Indian protest march in Canadian history in 1965 and the events leading up to it.
The reader is taken behind the scenes in the treaty-making process of 1871-77 with the Indians living between Thunder Bay and the eastern slopes of the Rocky Mountains. Quotes from official documents describe what Indian chiefs and representatives of the Canadian government – not of the British Queen – said and did during those negotiations.
The book documents the manner in which Indians who were making the transition from their lifestyle of hunting and fishing were forced off fertile land that had been reserved for them and their children by greedy land speculators aided and abetted by corrupt government officials. It also deals with the abusive manner in which generations of Indian children were dealt with in the harsh residential school system.
The book comes full circle and ends with a graduation ceremony in June, 2013, at the $25 million school the federal government built at the isolated Ojibway community of Whitedog on the Winnipeg River. The nearest stores are 1.5 hours away in Kenora. Most of the approximately 1,000 residents are on welfare.
Given that the book starts with a suicide epidemic at Whitedog in 1995, it is clear that very little progress had been made during the intervening years. However, all is not doom and gloom.
Their Home and Native Land features some truly remarkable and fascinating Ojibways, Mohawks and Crees and their positive approach to life – despite the conditions they live in — is truly inspirational. They have a story worth telling, worth reading.
The sons of a Scottish immigrant and a Blackfoot cook are separated after their mother dies giving birth to the second son at a ranch near Calgary in May, 1939.
Their widowed father is killed less than three years later during the hopeless defence of the British Crown colony of Hong Kong.
One of the orphaned brothers is raised as a Blackfoot at the Big Thunder Indian reserve southwest of Calgary. The other is raised white in a middle-class neighborhood in Toronto.
Bill Eagletail is taken to sweat lodges, sun dances, rodeos and pow wows. He is the first Indian to graduate from the University of Alberta and has a PhD in Sociology from Berkeley.
Gordon MacArthur is raised white in Toronto, regaled with stories about King Robert the Bruce and Bonnie Prince Charlie, and taken to the Highland games and other places where Scottish-Canadians celebrate their shared heritage.
Fast forward to 1974.
The brother who was raised as a Blackfoot is a professor of Sociology at the University of Toronto and is the Director of the North American Indian Studies program.
The brother who was raised white in Toronto is a professor of Political Science at the U of T and will be the Conservative candidate in the upcoming 1974 federal election.
Neither brother has so much as a clue about the fact that he is adopted and most certainly does not have so much as a hint that they are brothers.
Days after Bill Eagletail and Gordon MacArthur get into a verbal spat on a live Toronto TV show, they are told about the true circumstances of their births.
The reunited brothers’ lives change in a very dramatic manner.
From lifting neeps to dodging bullets
Inverness Courier, Scotland – Friday, March 8, 2013
After a career in journalism and public relations that has taken him from the riot-torn streets of Detroit to the highest echelons of Canadian politics, Inverness-born Robert MacBain has turned to fiction.
Although MacBain left the Highland Capital to live in Canada shortly after World War II, his Scottish background plays an important part in his debut novel “Two Lives Crossing”.